Trinity Sunday

In the first half of the Church Year (Advent through Pentecost) we look at the life of Christ—his birth, ministry, death, resurrection, ascension, and the sending of the Holy Spirit. In the second half of the year, we look at the teachings of Christ. We begin by looking at one of the most mind-blowing truths: that God is triune.

Already in the very first chapter of the Bible we read, “Then God said, “Let us make mankind in our image…” (Genesis 1:26). Note the singular “God” and the plural “us.” Scripture teaches us that there is only one God but that he exists as three persons—Father, Son, and Holy Spirit. He is triune (three-in-one). This teaching is not some logical exercise or philosophical excursion. The doctrine of the Trinity is central to our salvation. The triune God is our Creator, Redeemer, and Sanctifier. Lose this doctrine, and as the Athanasian Creed says, you lose it all. A Jesus who is less than God is also less than a Savior. So often, when life gets hard, we get frustrated. We don’t understand how God is working always for our good. But the doctrine of the Trinity teaches us we cannot even comprehend God’s existence. How then, could we ever comprehend all his workings? On this Holy Trinity Sunday, let it be enough to know that all three persons—Father, Son, and Spirit—love us with an everlasting love.

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He Lives to Pour Out His Spirit (The Coming of the Holy Spirit: The Day of Pentecost)

Fifty days after the Passover, God’s Old Testament people celebrated Pentecost (Greek for “fifty”). Pentecost commemorated the gathering of the harvest and was also used to remember the giving of the Law on Mt. Sinai, the start of the Church of Israel. Christ chose Pentecost to be the birthday of his New Testament Church too. By pouring out his Holy Spirit, Christ empowered the Church to gather in the great harvest of souls won by the Son.

Pentecost is the third great festival of the Church, along with the Nativity and the Resurrection. The early church fathers mention the Festival of Pentecost often enough to lead many to believe it was celebrated annually already at the time of the apostles. Pentecost closes the fifty-day period after Easter and ends the festival half of the church year. The Church dresses in red this day to remind us of the tongues of fire that marked the Spirit’s gift, as well as the blood of the martyrs which was the seed of the Church.

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He Lives! He Lives to Give Me Eager Expectation of Glory (Seventh Sunday of Easter)

The Church waits. The Church in Jerusalem waited for ten days between Christ’s ascension and the coming of the Spirit at Pentecost. The Church today waits through the millennia between Pentecost and Christ’s second coming. We are waiting for the gifts that Jesus promised. We live in eager expectation of glory!

That glory is not dimmed by early suffering. Rather, our current sufferings only remind us of the glory that awaits us. We are simply following in Christ’s footsteps. First comes the cross, and then comes the crown. Knowing what is coming lets us view our current troubles are light and momentary. They cannot mute the joy of living in eager expectation of glory.

While we wait in the time between Christ’s ascension and return, we live knowing that we will suffer persecution for our faith in Christ, but God will work it for glory.

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He Lives! He Lives to Give Me Eager Expectation of Glory (Seventh Sunday of Easter)

“The LORD God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die’” (Genesis 2:16,17). In giving that command, God showed love to man by making it clear that it is lethal to live contrary to God’s will. In giving that command, God provided man with the ability to demonstrate love for God—through obedience. True love involves obedience. Jesus did not simply say he loved his heavenly Father. He proved it by obeying his Father, even when that obedience meant dying on a cross for our sake.

Love for God who lives in us leads us to a life of obedience. The God who lives in us calls us to live for him. It is as simple as that. Love for our risen Lord means obedience to his commands.

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He Lives! He Lives to Be the Only Way to Heaven (Easter 5 - Confirmation Sunday)

The gospel is the most inclusive message in the world. The benefits of the death and resurrection of Jesus Christ are meant for every man, woman, and child who ever lived. The gospel is also the most exclusive message in the world, for it maintains that salvation can only be found in one place—the person of Jesus Christ. Just listen to how Jesus speaks: “I am the way and the truth and the life” (John 14:6). Jesus doesn’t say, “I will show you the true way to eternal life.” The prophets and apostles could say that. But Jesus says, “I am the way. I am the truth. I am the life you crave.” And note that definite article: “the,” not “a”! Jesus is not a way into heaven. He is the way. There is no other way than through faith in the One who died and rose again.

The unbelieving world finds this claim—that Jesus Christ is the only way to heaven—to be the most offensive teaching in all of Scripture. Yet this is the very truth upon which Christ builds his Church.

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He Lives! He Lives to Be My Good Shepherd (Fourth Sunday of Easter)

Every culture has the concept of an ideal citizen, someone who typifies its values. For much of the United States’ history, the ideal citizen was the American farmer: hardworking, innovative, vital to our collective well-being. Even some of our first presidents were farmers.

For the people of Israel, the farmer wasn’t their ideal citizen. It was the shepherd. Sheep were an invaluable source of clothing and food. But they were hard to keep in the Judean countryside. Its sparse grasslands are intermixed with desert. For sheep, food is sparse, but predators are plenteous. The survival of sheep was dependent on their shepherd. There he is. Weather-beaten. Sleepless. Armed. In the dusk, he scans the land, counting his sheep, making sure they are all accounted for, every one of them on his heart. You see why Jesus chose the shepherd to illustrate how he cares for us. He feeds us with his Word. He protects us from that roaring lion, Satan. Jesus is leading us into the green pasture of eternal life. For centuries, the Church has observed this Fourth Sunday of Easter to celebrate that he lives to be our Good Shepherd.

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He Lives! He Lives to Restore My Hope (Third Sunday of Easter)

Imagine someone you love is near death. Their only hope of survival is a risky brain surgery, one so complicated only one surgeon in the state will attempt it. The surgery is scheduled. But as that doctor drives to the hospital, he is killed in a car accident. Any hope you had for your loved one’s salvation died along with that surgeon.

That is how Jesus’ disciples felt after his death. “We hoped that he was the one who was going to redeem Israel,” they said (Luke 24:19). Their hope for a better life died along with Jesus. They had let their personal wants and expectations cloud their view of Scripture which said that the Messiah’s death and resurrection were actually the source of all hope! So, the living Lord appeared to his disciples. He explained. He opened their minds to the truth of God’s Word. And in doing so, he restored their hope.

There is little worse than a feeling of hopelessness. Christ’s disciples have victory over that feeling. He died, but he is dead no longer. The one who can heal us and give us life to the full lives! He lives to restore our hope.

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He Lives! He Lives to Give Me Proof and Peace (Second Sunday of Easter)

Thomas had been taught and trained by Christ himself. He heard Jesus predict his death and resurrection. Yet, even after hearing the eyewitness testimony of friends, who all saw the resurrected Jesus, Thomas had doubts: "Rising from the dead. That can’t be possible!"

Today is a day of great comfort for any follower of Jesus who wrestles with doubt concerning Christ’s promises or doubts about God’s Word. Jesus does not come to rebuke Thomas’ weak faith. Jesus comes to strengthen Thomas’ faith, giving him proof of the mind-bending reality of the resurrection—to let him feel it, touch it, explore it. Jesus didn’t reject Thomas. Jesus engaged Thomas and gave him peace.

Still today, Jesus comes to his disciples in Word and sacrament. The living Lord speaks to us. He lets us partake of his true body and blood. When we show weakness of faith, he does not reject us. Just as he did with Thomas, Jesus engages us, giving us proof and peace.

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He Lives! He Lives to Take Me from Death to Life

A dead Jesus would do no one any good. But a resurrected Jesus? That would change everything; that would make Easter the most important event that has ever happened. Today God wants us to know with certainty that Jesus lives. Because if Jesus lives, then so will his believers. God had told his Church what was going to happen. Jesus told his disciples what would transpire in Jerusalem. The disciples were slow to believe the Easter truth. But God ensured that his people had witnesses to proclaim that Jesus lives again. He suffered and died according to Scripture (Second Reading), he fulfilled the sign of Jonah (First Reading), and it was attested to by angels (Gospel).

Christ is risen indeed! Mankind is redeemed! Jesus has removed the fear of eternal death. Jesus has transformed physical death. It is not punitive. For the believer, it is the pathway into Paradise. Jesus has made us spiritually alive by giving us faith in his resurrection. Jesus lives! So, in every possible way, Jesus takes us from death to life.

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Victorious: The Spirit Marches VICTORIOUS Through the Word

Jesus ascended into heaven. That does not mean the gospel has ceased to march victorious around the world! Jesus promised to send another advocate to represent God to the world: the Holy Spirit. The Spirit is the constant companion of believers in these Last Days. This raises an important question. If God now reveals himself by his Spirit, where is the Holy Spirit found? God has not left the answer to that question in doubt. When Jesus promised to send the Spirit, he indicated that his work would be connected to words, specifically God's Word. As a result, we need never wonder where we can find the Spirit. He marches victorious through the Word.

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Victorious: Unity Marches VICTORIOUS over Diversity

When Jesus' followers gathered together, they comprised a group that was not very diverse. They all belonged to the same ethnic group, grew up in the same culture, and spoke the same language. That would change drastically on Pentecost, when the gospel would be proclaimed in many languages to people from "every nation under heaven" (Acts 1:5). This diversity has always been part of Christ's plan. Rather than eliminating differences among the Church's members, the Church's unity is built on truths that transcends those differences. The Church truly is a communion of saints. Differences in our world often lead to division. Therefore, when the world sees the unity in diversity that characterizes Christ's Church, it will recognize something unique and special about Christians.

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Victorious: Joy Marches VICTORIOUS over Circumstance

Conventional wisdom says that joy is a direct result of circumstance. Our disposition is nothing more than a product of the events, conditions, and relationships of which our life consists. Therefore, it would seem that for our disposition to change, our circumstances need to change. But Jesus offers us a joy that is superior. It is not a product of circumstance; it's a product of Easter. Easter proves that God can take what normally causes people to weep and turn it into what causes people to rejoice. Sin, death, and shame went into Jesus' tomb. Forgiveness, life, and glory came out. Our risen Savior gives us a joy that remains constant in the highest of life's highs and the lowest of life's lows. It is a joy that can never be taken from us.

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