The Glory of the Lord: The Festival of the Transfiguration of our Lord

Throughout his ministry, Jesus said astounding things and did astounding things. Yet, he looked like a normal man. The prophet said, “He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him” (Isaiah 53:2). This would all change one day atop a high mountain. There, Jesus gave his disciples—gave his Church—a glimpse of the glory he set aside to be our Savior.

And the voice of the Father thundered from the heavens, just as it did at Jesus’ baptism, announcing Jesus’ true identity to the world—the glorious Son of God. And so the Transfiguration of our Lord serves as a one-week bridge between the season of Epiphany, where Jesus is revealed as the true Son of God, and the season of Lent, where we witness what the Son of God came to do.

On the Mount of Glory, St. Peter declared, “It is good for us to be here.” Indeed! For here we see the God of Majestic Glory, who became a man to suffer and die for us, just as Moses and the Prophets had foretold. Oh, how much this glorious God loves us!

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The Savior's Sermon: Live a Holy Life (Epiphany 6)

The word “holy” comes from an Old English word, “halig” which means “whole” or “healthy.” We have a holy God. He wants us to live a holy life, one that is wholly dedicated to him, one that is spiritually and emotionally healthy for us. So, as Jesus continues his Sermon on the Mount, he makes a crucial point that not all his followers (including present day followers) understand well. Jesus came to free us from sin. He did not come to free us to sin. God commands that we live a holy life. He provides dire warnings to remind us just how holy he wants us to be. Today we face a rapid decline in public morals and private piety. Yet, Jesus calls his followers to be different. He urges personal purity. After examining our lives, we can only despair over our lack of holiness. So, the Gospel Acclamation reminds us to flee to Christ who loves us despite our failures and who sacrificed himself for unholy people. Secure in his grace and empowered by the Holy Spirit, each day we strive to live the holy lives to which we have been called.

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The Savior's Sermon: You Are... So Be (Epiphany 5)

The word “holy” comes from an Old English word, “halig” which means “whole” or “healthy.” We have a holy God. He wants us to live a holy life, one that is wholly dedicated to him, one that is spiritually and emotionally healthy for us. So, as Jesus continues his Sermon on the Mount, he makes a crucial point that not all his followers (including present day followers) understand well. Jesus came to free us from sin. He did not come to free us to sin. God commands that we live a holy life. He provides dire warnings to remind us just how holy he wants us to be. Today we face a rapid decline in public morals and private piety. Yet, Jesus calls his followers to be different. He urges personal purity. After examining our lives, we can only despair over our lack of holiness. So, the Gospel Acclamation reminds us to flee to Christ who loves us despite our failures and who sacrificed himself for unholy people. Secure in his grace and empowered by the Holy Spirit, each day we strive to live the holy lives to which we have been called.

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The Savior's Sermon: Trust in God's Strength (Epiphany 4)

Jesus begins the Sermon on the Mount with a series of blessings. “Blessed are…” Jesus says, again and again. In the Latin Vulgate, these all begin with the word “beati” which translates as “blessed” or “happy.” Thus, this portion of the sermon is often called “The Beatitudes.” It had to give Jesus’ listeners pause. For what Jesus calls blessed, the world never would. The world praises the strong and the self-sufficient. Jesus calls blessed what others would see as weak or stupid. But, like any good preacher, Jesus is trying to drive home one crucial point. The weaker you are, the more ready you are to rely on God’s strength. The more difficult your present circumstances, the likelier you are to yearn for future reward.

All the readings for today teach this truth. We have no real strength or wisdom of our own. But we don’t need it. Because God’s strength is enough to give the kingdom of heaven to the humble and poor in spirit.

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Jesus Appears: As the Light in the Darkness (Epiphany)

The prophet Isaiah vividly described humanity as “people walking in darkness.” We are completely enveloped by sin and suffering and death. Worse, when we honestly assess the content of our minds and hearts, we find darkness there too. However, the prophet also foretold that within this deep darkness, a light would shine. The light would be so brilliant that it would be impossible to miss. As Jesus began his teaching and preaching ministry, that prophecy was fulfilled.

Today Jesus continues to shine his light by preaching repentance and the good news of the nearing kingdom. He invites us to live a life that is illuminated by him. He calls us to walk in the light of love for God and for the brothers and sisters around us. Our Savior is the Light of the world, and so we shine his reflected light onto everyone around us.

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Jesus Appears: As the Lamb of God (Epiphany 2)

For centuries the priests of Israel offered sacrifices to God for sin. Over and over blood flowed, testifying that the penalty of sin was death. But over and over a substitute stood in the place of the sinner. Countless animals died under the priestly knife as generations of the faithful brought lamb after lamb to the temple.

This week we see the Lamb that God himself was bringing to the temple. This was the Lamb that God himself would sacrifice. In the great act that would remove our condemnation, the Messiah took our sins, stood in our place, and died as the substitute for sinful mankind. This was the fulfillment of the entire sacrificial system. Every lamb and goat and bird pointed to God’s Lamb who takes away our sin.

The heart that sees his Savior willingly becoming the Lamb cannot help but take this news of salvation to the ends of the earth.

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A Savior is Born to be the True Son (First Sunday after Christmas)

Christmas holidays mean family time. Extended family travel and visits. Meals are prepared, gifts are given, memories are made. The memories might not all be good. Sometimes, Christmas dinners end in fights. Sometimes, hurt feelings keep family from coming together during the holidays. The painful reality is that we sinners fail our families, and our families fail us. God knows what that’s like. He, too, wanted his children to be everything he hoped for them to be. But he was sorely disappointed. That’s why he made a plan. God the Father sent Jesus to be the son that he always wanted—reciprocal in love, perfect in obedience, unwavering in devotion. Jesus came to be everything that God wanted from us. By coming to be the true Son of the Father, Jesus gives us rights to be redeemed sons and daughters—sons just like Jesus with the rights, the relationship, and the privileges of heirs.

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A Savior is Born to Dwell Among Us (The Nativity of our Lord)

For centuries on Christmas Day, the Church has read chapter one of St. John’s Gospel. There, in just a few simple words, Scripture describes the indescribable: “The Word became flesh and made his dwelling among us” (John 1:14). The word God had spoken in the Garden, promising to send a Savior who was part of mankind, came true. God himself became flesh and blood—to be born under law, to suffer, and to die that he might redeem us. The Greek word translated “made his dwelling” can also be translated as “pitched his tent.” That word describes a temporary dwelling place. God came into our broken world to dwell for a time so that one day we might go to God’s perfect home and dwell for all eternity. Unlike those Christmas Eve shepherds, we cannot see Christ with our eyes. Yet still, he dwells among us. For he is the Word made flesh. As we listen to the Word today, we truly are hearing the voice of Christ. As we celebrate the Lord’s Supper, we partake of his true body and blood. In Word and sacrament, still today, our Savior dwells among us, feeding our faith, and preparing us for our true home.

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Christmas Eve Worship - A Savior is Born to Change the World

Families cherish their Christmas traditions. Year after year, they decorate the tree with the same ornaments, play the same music, bake the same Christmas cookies. Without asking, family members know when they will open presents. If you try to change your family’s Christmas traditions, you just might pick a fight! When it comes to family Christmases, people generally don’t like things to change. Because our celebration of Christmas is so steeped in unchanging traditions, it might be easy for us to miss that the Nativity of the Son of God meant radical change for the world. The birth of the Christ child meant that nothing in the world would ever be the same. We even divide history into the events that occurred “Before Christ” (BC) and after “Anno Domini” (AD), Latin for “Year of our Lord.” Christmas traditions are wonderful. But make no mistake about it. Christmas is all about change. The Lord God came to change the world by becoming part of the world. Because we are part of the world, that means Christmas changes us too. This Christmas Eve, we see how.

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Come, Lord Jesus! - As Immanuel (Fourth Sunday in Advent)

This time of year it is so easy to get caught up in the beautiful trappings of Christmas and forget why this birth had to take place. Mankind fell into sin. Sin brings an awful burden. Hatred and oppression. Suffering and pain. Guilt and shame. The devastation of death. These are all natural consequences of sin. And what can we do about any of it? Nothing of substance. We can numb ourselves to pain, but we cannot avoid it. We can fill our life with distractions in an attempt to forget about our guilt. But our conscience is always nagging. And death… no one avoids that. Man can do nothing to shake off the burden of sin. Therefore, the Church prays that God would come in power to remove that burden for us. Since the Garden, there has been only one plan to do that: God would take on flesh and blood. To do what mankind could not do—remove all the burdens of sin—God became man. When you look into the manger, what do you see? A baby? Yes. But, more. That is Immanuel, “God-with-us.” The Son of God became Mary’s son so that he could do for us what we could not do for ourselves.

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Come, Lord Jesus! - As Messiah (Third Sunday in Advent)

When Jesus comes back as judge, everyone will face a binary outcome. Either they will be judged riHumanity wants a made-to-order Messiah. We want the Savior we want. The Jews wanted a political Messiah who would remove Roman oppression and reestablish the kingdom of Israel. The generic Christian of today wants a Messiah who is a good teacher and an inspiration for brotherly love. Even faithful Christians face the temptation of a made-to-order Messiah. We want a Messiah who isn’t bothered by the sin that keeps cropping up in our life, who doesn’t call for total dedication but is fine if we only want a relaxed association with him. We want a Messiah who dispenses blessings liberally, to ensure that our life is blessed, as we would like to define it. That is not the Messiah who came. Jesus defies the expectations of Israel, the world, and us. Jesus reminds us that “blessed” is a term that he defines, and it begins with not rejecting the Messiah because he fails to meet our expectations. One proof that Jesus is the Messiah is that he fulfilled every prophecy. Therefore, blessed people respond to adverse circumstances with patient waiting and confidence that, at just the right time, their Messiah will fix all that is broken in their lives.

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Midweek Advent Worship Service

Did you know that “Christ” is not the last name of Jesus? It’s a title that means “The Anointed One.” In the Old Testament, there were three main offices, jobs, or positions that people were “anointed into.” Oil was poured over the heads of prophets, high priests, and kings at the beginning of their service. Yet there were prophecies of a better Anointed One who was yet to come. In Hebrew, he was called the Messiah, and in Greek, the Christ. He would be the perfect prophet, priest, and king, preaching God’s word, offering a better sacrifice, and ruling for all time. In our worship service, we will explore some of the Old Testament prophecies of the Savior who would come, foretold as prophet, priest, and king.

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